The city of Puno, dubbed Peru's Folkloric
Capital, is renowned for its colourful and spectacular
festivals, rich expressions of traditional music, dance,
and culture. Festivals in Puno, in particular February's
Festival de la Virgen de la Candelaria (Virgin of the
Candles), see thousands of people dressed in colourful
pre-Columbian costumes and dancing along the city streets
for hours and hours.
The uniqueness of the city as a focal
point for folklore might be a consequence of a strong
melting pot. A melting pot of native culture: the two
largest Andean ethnic groups --the Quechuas from the
north, the Aymaras from the south-- converge in Puno.
This reflects in a folklore that takes its joyfulness
from the Aymara and the ancestral soberness from the
Quechua.
The most popular and noteworthy of
Puno's festivals is the Festival de la Virgen de la
Candelaria. In spite of its Catholic appearance, it's
related to the pre-Hispanic farming cycles of planting
and harvesting (worshipping Pachamama or Mother Earth),
as well as with the region’s mining activity.
As with many other Andean manifestations, a strong duality
prevails in the Virgin of the Candles Festival: on the
one hand, a Catholic aspect, imposed during the Spanish
Colony by the Conquistadors; on the other, the adaptation
of this Catholic tradition to the magical and religious
beliefs of the Andean people.
The Festival de la Virgen de la Candelaria
gathers more than 200 groups of musicians and dancers
to celebrate the Mamacha Candelaria. The first nine
days are dedicated to church decoration and organization
of banquets and fireworks. On the main day, February
2, the virgin is led through the city in a striking
procession that includes priests and altar boys, Christians
and pagans, while musicians and dancers perform and
dance along the route and throughout the city.
The dance of the demons, or diablada,
the main dance of the festival, was allegedly dreamed
up by a group of miners trapped down a mine who, in
their desperation, resigned their souls to the Virgen
de la Candelaria. The dancers, blowing zampoña
panpipes and clad in spectacular costumes and outlandish
masks, make their offerings to the earth goddess Pachamama.
The most impressive masks, for their terrifying aspect,
are those of the deer fitted with long twisted horns
similar to the Devil, and Jacancho, the god of minerals.
During the farewell, or cacharpari, the dancers who
fill the streets finally head to the cemetery to render
homage to the dead.
Puno Week, in November, celebrates
the birth of the city and the foundation of the Inca
Empire. The main event consists of a procession from
the shores of Lake Titicaca to the city's stadium. Dances
and music are always present during the week.
With excerpts from Festivities,
Music, and Folk Art in Perú by PromPerú.